Social Justice

Christian Fellowship Congregational Church UCC has been a formal member of the Racial Justice Coalition of San Diego (RJC) since 2018 and we have played an active role in its “I Can’t Breathe Campaign”. The Racial Justice Coalition started this specific campaign to end all neck restraints used by law enforcement in San Diego. This movement finally succeeded when a ban on the carotid restraint in the City of San Diego was announced on June 1st, 2020 and then a County level ban was announced on Wednesday, June 3rd, 2020.

San Diego became one of the last major cities to ban neck restraints and it was in part due to this massive and sustained social movement that included not just religious institutions and leaders, but also those who had personally experienced being put in one of these neck restraints and those who had family members that had a relative placed in neck restraints, as well as community groups, civil rights organizations, and medical and law enforcement professionals.

Christian Fellowship Congregational Church hosted the first public teach-in on neck restraints organized by the RJC in January of 2018 which included expert panelists Genevieve Jones-Wright, Bishop Cornelius Bowser, Buki Domingos, Robert Branch (a San Diego County Sheriff Deputy used a neck restraint against Mr Branch and he successfully sued the County of San Diego,) and his attorney, Marc Kohan. This work was integral to the mission and regular activities of the Social Justice Ministry at Christian Fellowship, who not only endorsed the “I Can’t Breathe Campaign” but offered to host this teach-in and support all of the activities and organizing work of the Racial Justice Coalition. Being on the right side of history and playing a role in the ending of the barbaric and racist neck restraints that law enforcement have historically used against Black and Brown men has been an invaluable role of the Social Justice Ministry at Christian Fellowship with the Racial Justice Coalition, as well as in our Emerald Hills community in southeastern San Diego.”

Dr. Darwin Fishman, PhD

During the early days of Advent 2018 I was invited to participate in the local organizing of a nationwide gathering of clergy and religious leaders at the San Diego/Mexico boarder. We gathered because we have a moral obligation to uphold our nation’s promise to welcome the tired, the poor, the huddled masses yearning to live in liberation. Moved by what we experienced demanding the demilitarization of our border communities and the development of an immigration system that recognizes the shared humanity of migrants seeking safety and refuge, I wrote the following poem….

Just across the border the vision of the Migrant Babe

is multiplied, multiplied,

its flesh in transit;

its mother on the move;

its father in search of freedom.

Just a few minutes to our south the vision of the Migrant Babe

is multiplied, multiplied,

as a few of the faithful shout:

“send them home…”

“build that wall…”

“smoke them out…”

and as more of the faithful shout:

“love known no borders”

“you are welcome here.”

Just a glance south from this holy hill the vision of the Migrant Babe

is multiplied, multiplied,

And this fact remains true:

We are all the daughters of God.

We are all the sons of God.

We are all children of God.

And this fact remains true:

We are all worthy of dignity.

We are all worthy of safety.

And this fact remains true:

Christ too was a Migrant Babe.

Christ, Mary and Joseph too were Refugees.

Advent comes as it always does, and the question remains from year to year:

How will you welcome the Christ-child, the Migrant Babe in our midst?

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