Tag: Prayer

Prayer in the wake of the Coronavirus

Out of the Depths We Cry Out to You in the Face of the Coronavirus

BY: ANNE & JEFFERY ROWTHORN

Creator God of the universe, God of a thousand names and faces, divine source of health and wholeness, whose compassion embraces the entire community of Earth: behold your fearful people all over the world as we confront the coronavirus. Out of the depths we cry to you, O God. Holy God, hear our voices. Let your ear be attentive to our cries (Psalm 130:1-2, adapted) as we pray for all who may be affected by the virus:

For all health caregivers – nurses, physicians, aides, EMTs, paramedics, technicians and therapists; out of the depths, O God–
We cry out to you. Protect them.

For hospital and nursing home medical staff, assistants, and housekeepers who have close contact with patients and for the patients themselves; out of the depths, O God–
We cry out to you. Protect them.

For all who travel for their daily work over land and sea and through the air—flight attendants, pilots, ship captains and sailors, bus drivers, passengers and long distance truck drivers; out of the depths, O God–
We cry out to you. Protect them.

For all who handle money—bankers, supermarket, village market and convenience store cashiers; out of the depths, O God–
We cry out to you. Protect them.

For all who pump gas and serve customers at Interstate rest areas; out of the depths, O God–
We cry out to you. Protect them.

For restaurant workers—bartenders, coffee shop baristas, cooks, servers, chefs, and dishwashers; out of the depths, O God–
We cry out to you. Protect them.

For hospitality workers–hotel and motel receptionists, servers and housekeepers; out of the depths, O God–
We cry out to you. Protect them.

For daycare center staff who cuddle and comfort children and for all children; out of the depths, O God–
We cry out to you. Protect them.

For teachers and professors, coaches and cafeteria workers at schools and universities across the world and students everywhere; out of the depths, O God–
We cry out to you. Protect them.

For the homeless huddling for warmth over steam grates and under urban bridges; out of the depths, O God–
We cry to you. Protect them.

For the poor, the lonely, the vulnerable, migrants, and the isolated elderly who have no protectors; out of the depths, O God–
We cry out to you. Protect them.

For clergy and people who eat the bread of life, drink from the common cup and pass the sign of peace; out of the depths–
We cry out to you. Protect them.

For all who have tested positive, all who are waiting for test results, and all who are quarantined; out of the depths—
We cry out to you. Protect them.

For all who have already died of the coronavirus, now free from pain and suffering. May the God of hope carry them all the way home, and comfort their families and friends; out of the depths—
We cry out to you. Protect them.

Loving God, hasten the day when the virus will have run its course; quicken scientists to develop medications and vaccines; call out the best instincts of your people—love, neighborliness, compassion, and a sense of caring for every member of your beloved community on Earth. We pray out of the depths to you, O God of hope, whom we call Jesus, YHWH, Divine Mystery, Great Spirit.

Amen.

Inward Spiritual Disciplines: Fasting

In the Gospel of Matthew, after the Transfiguration of Jesus in the presence of James, John and Peter, Jesus walks into a nearby crowd that is gathered by the mountain. While there a Father finds his way to Jesus, desperate for a divine intervention from the Master Healer. The father’s son is not well, and suffers greatly from epileptic episodes that causes him to fall into bodies of water and open flames. The father confesses to Jesus that he has brought his son to the Disciples, but they were unable to heal him—so he is bringing the concern of his son directly to Jesus. Jesus performs a miracle in that moment and sets the young boy and his worried father free. After watching the healing of the young lad, the Disciples ask Jesus why they weren’t able to heal him. Jesus’ response to them is somewhat stunning. He says that they, the Disciples, were unable to perform the healing because they lacked in faith, and did not compliment their lives with fasting and prayer (Matthew 17:21).

Biblical Fasting is a Spiritual Discipline that must always begin with a sacred purpose and intention. It is one of several Inward Spiritual Disciplines designed to stretch and mature us in the faith. Throughout the biblical cannon there 77 different references to fasting, and among those who practiced the Spiritual Discipline were Moses, Esther, David, Anna, Jesus and many others. In each of these instances those who fasted, abstained from eating foods of any kind, and sometimes abstained from drinking water too. While in our modern world we have stretched the idea of fasting to not find itself “confined to the question of food and drink…[but also] to include abstinence from anything” that keeps from closer relationship with God–mobile devices, driving cars, spending money, etcetera [1]. For the purposes of this discussion, fasting is defined as abstiaining from food (and sometimes water) for spiritual/religious purposes.

It must be noted that fasting is not a Spiritual Discipline that stands isolated from other religious traditions. Some form of fasting, for spiritual purposes, is practiced by nearly every religious tradition in the world. In the Muslim tradition the season of Ramadan is established as a time for fasting. During this season Muslims fast from dawn to dusk, every day for a month. In the Jewish and Hindu religious traditions fasting is also encouraged and takes place on holy days like Yom Kippur (Jewish) and Purnima (Hindu). This is to say that fasting is not solely a Christian practice, but that it is a religious practice that is used throughout the world to discover and renews one’s connection with the Architect of the Universe.

In practicing the Spiritual Discipline of fasting within the Christian religious tradition a fast must begin and end with God, and the fast itself must be littered with prayer. To fast one must have a clear intention, from the outset, that it is designed to seek union/communion with God, otherwise the fast is simply a missed meal. In my own practice of this discipline I discovered a clear difference between fasting and missed meals. There are often days when I arrive to my study early in the morning to begin the work of the pastorate having not eaten breakfast. I settle in and begin praying, writing sermons and prayers, and exegeting Biblical texts—and hear my stomach growl. It is often late in the afternoon and I realize I have gone the entire day without eating. While I have been consuming myself with very important and life-giving holy work, the fact that I have missed meals does not make that time a fast—because I did not begin my day with a clear intention to fast. The truth of the matter is that in my zeal for holy work, I actively chose not eat–which is very different than fasting. Fasting in this regard is not about missing meals, but fasting, as Spiritual Discipline, is about seeking God. A Christian fasting must be led by the Holy Spirit, and have holy purposes and intentions in mind from the very beginning. Donald S. Whitney writes,

[w]ithout a purpose, fasting can be a miserable, self-centered experience about willpower and endurance.[2]

It cannot be said enough that fasting, as a Spiritual Discipline, is not about dieting, losing weight, preparing for a medical appointment, or presenting religious superiority or soleminty. Jesus says, “And when you fast, don’t put on a sad face like the hypocrites. They distort their faces so people will know they are fasting…When you fast, brush your hair and wash your face. Then you won’t look like you are fasting to people, but only to your Father who is present in that secret place.”[3] Fasting, when practiced as a Christian Spiritual Discipline, is about holiness, seeking godliness and transformation into the likeness and character of Jesus while still being present to fulfill the ordinary demands of one’s day.[4]

John Wesley, often hailed as a father of Methodism, would refuse ministerial ordination to those who would not subscribe to the Inward Spiritual Discipline of Fasting twice a week, on Wednesdays and Fridays.

What happens when is fast is that we place our bodies under submission, and utilize the roaring, groaning and churning of our stomachs (bodies) to remind us of the holy purpose for which we fast and reset our minds and hearts on things that are holy and just.[5] Fasting is not a difficult Spiritual Discipline to practice, and to be sure there are no hard and fast rules for the Christian on fasting–Jesus encourages it as a regular practice of our faith and offers in his silence, a freedom to practice it reguarly. The biblical text invites us to practice the discipline to mature and grow in holiness as did the many who fasted before us.[6] To be sure, when Jesus spoke to the Disciples about their inability to bring about healing in the body of the young epileptic lad, Jesus expressed the need for the disciples to compliment their lives with fasting and prayer. There are many reasons Christians are led by the Holy Spirit to the Spiritual Discipline of fasting, a few of them are:

A desire to strengthen one’s prayer life
To seek Divine guidance and direction for one’s life
To express grief and loss
To seek deliverance and protection for life
To express Repentance and Reconciliation with God
To humble oneself
To express concern for the work of God
To minister to the needs of others
To overcome temptation and rededicate oneself to God
To express love, devotion and worship of God

If you have not practiced this Spiritual Discipline before, I want to encourage you to try it. Maybe you’ve practiced it years ago, but had not given it much thought until now, I want to encourage you to try it anew. Maybe you’ve witness the extremes of fasting and said, “…that’s not for me!” I want to encourage you to prayerfully reconsider it, as spiritual practice worthy of testing out and experimenting with; just as you’ve tested the Inward Spiritual Disciplines of Prayer and Meditation in previous weeks. In your discernment time, before you begin the practice of this discipline, ask the Lord to reveal to you a clear purpose and direction as it relates to your fast. What do you need? What are the needs of your community? your church? the neighborhood? the nation? the world? Perhaps you’ll begin the practice by setting aside a few hours on a certain day once a week. Maybe those few hours will lead to its practice a couple of times a week, from dawn to dusk. Perhaps that will then lead to a yearlong weekly commitment with a Sunday School class, men’s/women’s ministry or choir group. Whenever it is that you are led, or pulled by the Spirit, to begin the practice ease your way into it —and do so with godly intentionality and holy purpose. And who know, perhaps the sacred Scriptures we read and recite each week just might be true and the God who sees in secret will reward publically for the inward work on spiritual lives.

Some things will only change when we led by the Spirit, just like Jesus, into seasons of prayer and fasting.[7]

Faithfully,

Dr. Hill

[1] D. Martyn Lloyd-Jones, Studies in the Sermon on the Mount (Grand Rapids: Eerdmans Press, 1960), vol. 1, 38.

[2] Donald S. Whitney, 199.

[3] Matthew 6:16-18, CEB.

[4] Romans 12:2, CEB.

[5] Philippians 4:8, CEB.

[7] Matthew 16:21, NRSV.

Inward Spiritual Disciplines: Prayer

Over the door of my childhood home hangs a beautiful piece of framed art that defines the theology of prayer for our family. It is a simple piece of art with only twelve words, all written in a beautiful script. Like most of us who purposefully place pieces of art on the walls of our home, we notice their beauty occasionally—but less and less as the months and years go by. Soon it becomes part of the wall and our eyes linger less, which in turns makes our minds and thoughts linger even less. I suppose that piece has been hanging on the wall of our family home for nearly 20 years now, but this fall I paused to take notice of its beauty, simplicity and the theology that is speaks to those who leave the serenity of our family home to walk once again in world.

"Prayer is less about Changing the World and more about Changing Ourselves" — “Prayer is less about Changing the World and more about Changing Ourselves”

Richard Foster affirms this theology of prayer as writes, “[t]o pray is to change. Prayer is the central avenue God uses to transform us. If we are unwilling to change, we will abandon prayer as a noticeable characteristic of our lives.”[1] Prayer is fundamentally an act of change. In prayer, even before one word is spoken aloud, or within our hearts, we give life to a desire to be changed in the act of bowing our heads, lowering our eyes, and in clasping our hands. To enter into a posture of prayer is to fundamentally confess a willingness to be changed by prayer—to confess a need to live into a different reality than what is present.

None of us come into the knowledge and wisdom of God knowing how to pray. Even the disciples, after having been withJesus himself for a number a years—still needed to be taught how pray and so they asked the Good Teacher, “Lord, teach us how to pray.”[2] Prayer is a learned Spiritual Discipline and therefore prayer must be practiced again and again. A South African minister once said,

“Reading a book about prayer, listening to lectures and talking about it is very good, but it won’t teach you to pray. You get nothing without exercise, without practice. I might listen for a year to a professor of music playing the most beautiful music, but that won’t teach me to play an instrument.”[3]

The Holy Spirit is our tenured Professor of Prayer. Her job is to teach and instruct the people of faith how to pray, and to beckon us all in an uninterrupted life of prayer. Scottish Theologian P. T. Forsyth, who penned a wonderful book on prayer entitled The Soul of Prayer observed that

“Prayer is to religion what original research is to science.”

If we are to unearth new discoveries, reach new zeniths in faith we must commit ourselves fully to engage in this life-giving work of original research with the Holy Spirt serving as our Primary Professor and Research Advisor.

What is true is that developing a consistent prayer is not as easy as it may seem. There are so many things and activities in our world which constantly seek to pull us away from the practice of this Inward Spiritual Discipline. But with time and commitment, a healthy consistent prayer life can be achieved, developed and nurtured. Nearly two years I ago began a weekly practice of gathering, on a conference call, with a group of about 50 African American pastors at 4:20AM (PST) every Sunday morning for prayer.[4] It has been a tremendous commitment to say the least—but each Saturday night I prepare for the call by checking my weekly alarm, ensuring my phone is charged, and volume loud enough to wake me up. I then turn over to rest comfortably until I am pulled away by the Spirit for that weekly early morning prayer call. On the occasions when I fail to pull myself from rest to prayer, it shows in the pulpit—and on the Sundays when I rise to the occasion—it too shows in the pulpit. What I can attest is that the weekly early morning discipline makes a significant difference in my pulpit; prayer indeed is less about changing others, and more about changing us.

Prayer, like all other Spiritual Disciplines, is not something that is to be mastered but it is a discipline that is to be practiced. To be sure there will be good days, and not so good days—but the measure of one’s success is not about good verses bad, but consistent practice and persistence to the very end.

Faithfully,

Dr. Hill

[1] Richard Foster, Celebration of Discipline: The Path to Spiritual Growth (New York: HarperCollins, 1998), 33.

[2] Luke 11:1, Common English Bible

[3] Andrew Murray, as quoted in Christian Today, February 5, 1990, 38.

[4] Bishop John E. Guns(Florida), Dr. Victor S. Couzens(Florida), and Dr. William Curtis(Pennsylvannia) convenue a weekly prayer call for Pastors and Clergy each Sunday at 4:20AM PST. The number to dial is 712-432-0370, the access code is 262425. #PastorsPray

Prayer in the wake of the Coronavirus

Inward Spiritual Disciplines: Fasting

Inward Spiritual Disciplines: Prayer

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